By Ryan Coyne
Even though Martin Heidegger is sort of as infamous as Friedrich Nietzsche for embracing the demise of God, the thinker himself said that Christianity followed him at each degree of his occupation. In Heidegger's Confessions, Ryan Coyne isolates a crucially very important participant during this tale: Saint Augustine. Uncovering the importance of Saint Augustine in Heidegger’s philosophy, he info the advanced and conflicted ways that Heidegger sarcastically sought to outline himself opposed to the Christian culture whereas whilst applying its resources.
Coyne first examines the function of Augustine in Heidegger’s early interval and the improvement of his magnum opus, Being and Time. He then is going directly to express that Heidegger owed an abiding debt to Augustine even following his personal upward thrust as an earthly thinker, tracing his early encounters with theological texts via to his overdue options and writings. Bringing a clean and unforeseen viewpoint to endure on Heidegger’s profoundly influential critique of contemporary metaphysics, Coyne lines a bigger lineage among non secular and theological discourse and continental philosophy.
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Additional resources for Heidegger's Confessions: The Remains of Saint Augustine in Being and Time and Beyond (Religion and Postmodernism)
Heidegger looks to the eschatological problem at the heart of Christianity in an effort to show how this problem gives rise to temporality as such. Only in this sense can we 34 Chapter One understand why the eschatological problem is at the heart of Christianity for Heidegger. What matters to him is not solving the problem per se, but rather showing that one can wrench from the ever-intensifying experience of the problem as a problem the very essence of temporality in its purely phenomenal dimensions.
To understand Paul phenomenologically, he suggests, it does not suffice to locate Paul in his historical context. ”62 From Heidegger’s perspective the effect of this transposition is not that phenomenologists loyally rehash Paul’s words, but instead that they shift themselves to the absolute-historical level from which these words are issued. The goal of this strategy is to use Paul in order “to gain a real and original relationship to history,”63 which permits us to read the inquiry into Christian religiosity as confi rming, and even deepening, the description of the hermeneutical intuition in KNS 1919.
The core of the defense consists in demonstrating that concepts do not necessarily interrupt the flow of experience, nor do they portion it out into discrete yet ultimately falsifying snapshots of an unbroken but otherwise inaccessible whole. On the contrary, concepts can in fact allow the intentional subject to resonate with its experiential contents and thereby to achieve a sort of genuine self-possession. The controlling metaphor of resonance provided the foundation upon which Heidegger would eventually construct the figure of human Dasein 20 Chapter One or “being-there” in subsequent essays and lecture courses.
Heidegger's Confessions: The Remains of Saint Augustine in Being and Time and Beyond (Religion and Postmodernism) by Ryan Coyne