By Cassandra Potts
The rulers of Normany played a fancy juggling act: ranging from a pagan Norse army energy base around Rouen, they outfitted an accredited political entity in the barriers of the Christian country their ancestors had invaded. effectively reconciling Viking, Frankish and Breton parts inside their realm, the Norman rulers created `one humans out of many of the races', within the phrases of 1 eleventh-century author. As a part of that attempt, they revived and reformed the monasteries within the zone, enlisting assistance from prestigious abbots from reform centres past Normandy. by way of the early 11th century, there has been a realization in the zone new humans in addition to a brand new principality had taken form over the process the previous century. during this strategy of state-building and ethnogenesis, the revival and reform of monasticism performed a vital position. This e-book evaluates the connection among Norman lords and monastic groups and demonstrates how that courting contributed to the political and social evolution of the duchy. via this nearby concentration, Monastic Revival and nearby id in Early Normandyadds to an figuring out of the position monasticism performed in 10th and eleventh-century eu society, and, extra widely, within the formation of political and cultural entities in medieval Europe. The conclusions offered during this learn are in response to an research of released assets in addition to over 2 hundred unpublished monastic charters positioned in Norman files and libraries.
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Extra resources for Monastic Revival and Regional Identity in Early Normandy (Studies in the History of Medieval Religion)
33 There were eleven ducal monasteries in Normandy by 1066: Fécamp; St Ouen; St Wandrille; Jumièges; Mont-St-Michel; St Taurin; Bernay; Cerisy; Montivilliers; St Etienne, Caen; La Trinité, Caen. Page 12 in the expansion of monastic life in Normandy; their charters, therefore, tell us the most about the role that the revival of monasticism played in the creation of Normandy. To establish the broader context in which to place our analysis of that evidence, however, it is necessary to turn now to an overview of monasticism in the region from the time of the Viking settlement to the Conquest of England.
When Rollo and his companions settled in the area around Rouen, they initiated a century-long process by which their heirs would bring Franks, Bretons and rival Viking groups birds of all types under their authority. By recognizing the different origins of the people of Normandy, Dudo broke from tradition. 5 Given his training, Dudo was undoubtedly aware of this tradition, yet he chose instead to offer a truer account, one that underlined a message of inclusion which was central to his patrons.
Also see Douglas, 'Rise', pp. 10607; Bates, 1066, pp. 21825; Davis, The Normans and their Myth, pp. 3844; Le Patourel, Norman Empire, pp. 279318. This view is also found in scholarship across the channel. ' And Lucien Musset notes that there was, 'spontaneously and very early, a sort of symbiosis between the Norman ducal state and Benedictine monasticism. Olivier Guillot, 'La Libération de l'église par le duc Guillaume avant la conquête', in Histoire religieuse de la Normandie, ed. Guy-Marie Oury (Chambray, 1981), pp.
Monastic Revival and Regional Identity in Early Normandy (Studies in the History of Medieval Religion) by Cassandra Potts