By A. Fiona D. Mackenzie
Via unique study carried out within the Outer Hebrides, Scotland, Places of Possibility indicates how neighborhood land possession can open up the political, social, environmental, and monetary terrain to extra socially simply and sustainable probabilities than deepest possession.
- Reveals how group land possession is extra simply and sustainable than inner most possession
- Features unique theoretical insights into rules of estate and nature that disrupt the method of neoliberalisation
- Based on unique study performed via the writer within the Outer Hebrides, Scotland
Chapter 1 putting chance (pages 1–33):
Chapter 2 operating estate (pages 34–78):
Chapter three operating Nature (pages 79–126):
Chapter four operating the Wind (pages 127–174):
Chapter five operating areas (pages 175–213):
Chapter 6 end – operating percentages (pages 214–226):
Chapter none References (pages 227–247):
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Extra info for Places of Possibility: Property, Nature and Community Land Ownership
As I show later, substantial areas in the Outer Hebrides and specifically the Isle of Harris are subject to protective environmental designations whose provenance lies elsewhere – at national (Scotland), UK and European levels. To what extent do new practices of nature by land owning community trusts – that have to do with these areas of conservation – write against “the scientific colonialism” of “‘core’ conservationists” (Mather, 1993: 374), underpinned as this approach to the preservation of “wild” places is by the dualism nature/ culture?
Whereas the “New World” – as North America – was driven by an ethos of privatization, this new “New World” conjures a different politics, one marked by a narrative of a-commoning land. In this and subsequent sectors of the chapter, I want to build a line of argument that suggests that this process of commoning the land through community land ownership disrupts a process of enclosure and privatization that culminated in the Clearances of the eighteenth and nineteenth centuries and reclaims the land through a collective, historically resonant, ethic that pre-dates that time.
Its significance for the argument here is twofold. First, its law tracts, which, writes Hunter (1995a: 59), were “already ancient” when written down in Gaelic in the seventh and eighth centuries, included concepts of common property, specifically of woodland, non-cultivated land or hill pastures, and fish in the burns. The law codes specified, for example, the ways through which woodlands pertaining to the tuath were to be managed in the interests of long-term sustainability, fines being in place for any infringement (Hunter, 1995a: 63).
Places of Possibility: Property, Nature and Community Land Ownership by A. Fiona D. Mackenzie