By Douglas R. Edwards
This booklet contributes to the small yet growing to be literature at the interplay among faith and tool in antiquity. Edwards focusses at the jap "Greek" provinces within the first and moment centuries A.D.--the interval within which Christianity, Judaism, and various different religions and cults exploded around the Roman Empire. His goal is to teach how the neighborhood elite sessions appropriated and manipulated mythic and non secular pictures and practices to set up and consolidate their social, political, and monetary energy. Edwards considers either archaeological and literary proof. He examines cash, epigraphs, statuary, development complexes, mosaics, and work from throughout Asia Minor and Syria-Palestine searching for facts of sponsorship by means of neighborhood elites and the that means of such sponsorship. at the literary aspect, Edwards selects one consultant determine from all of the 3 significant religio-cultural traditions: the Greek author, Chariton of Aphrodisias; the Jewish historian, Josephus; and the Christian evangelist, the writer of Luke Acts. He illustrates how each one writer's use of faith displays the interplay of neighborhood elite teams with the "web of strength" that existed in political, cultural, and social spheres of the Roman Empire.
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Additional resources for Religion and Power: Pagans, Jews, and Christians in the Greek East
100 Sixty years later, the evidence is even more explicit in the second major revolt in Palestine against Rome. 101 Grape clusters on Bar Kochba's coins also associated his revolt with the divine bounty promised in the biblical tradition. The fluid character of such symbols can be seen when rabbis in the second century use the same grape-cluster motif but this time in clear opposition to its association with a revolt against Rome. , primarily in funerary and synagogue art. 104 Such ancient symbols and traditions held more than antiquarian interest for those proffering them.
In addition, it provides a useful context for the novelist Chariton's work, who claims to come from the city. Certainly, a social and cultural environment does not determine the entire meaning or significance of a literary work, but it can elucidate aspects of the elite structure and the worldview that the author and his audience took for granted. Chariton of Aphrodisias, the Pagan An anonymons editor of the first English translation of Chaereas and Callirhoe noted that the work had "much the appearance of a true story .
Religion and Power: Pagans, Jews, and Christians in the Greek East by Douglas R. Edwards